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Greek Religious Tradition Study Guide · Homer · Hesiod · The Tragedians

Greek Mythology

Iliad & Odyssey (~750 BCE) · Theogony (~700 BCE) · Athenian Tragedy (5th Century BCE)

No canon, no clergy, no creed — only stories everyone knew and rituals everyone performed. The gods of Olympus are not moral models but mirrors: what human desire, jealousy, and power look like when freed from the constraints mortality imposes. Greek mythology uses the divine to examine the human, which is why the tragedians are the most important interpreters of the myths — and why the questions the myths raise have never been fully answered.

Recommended entry points: Homer's Iliad and Odyssey (Fagles or Lattimore translations). Hesiod's Theogony and Works and Days. Sophocles' Oedipus Rex. Stephen Fry's Mythos for accessibility. Robert Graves' The Greek Myths for comprehensive reference.

The Twelve Olympians
Zeus
Sky, sovereignty
Jupiter
Hera
Marriage, queenship
Juno
Poseidon
Sea, earthquakes
Neptune
Demeter
Grain, harvest
Ceres
Athena
Wisdom, craft, war
Minerva
Apollo
Sun, music, prophecy
Apollo
Artemis
Hunt, moon, wild
Diana
Ares
War, violence
Mars
Aphrodite
Love, desire, beauty
Venus
Hephaestus
Fire, craft, forge
Vulcan
Hermes
Travel, messages, thieves
Mercury
Dionysus
Wine, ecstasy, theater
Bacchus
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Where This Fits in the Library

Greek religion is the intellectual and cultural foundation of the entire Western tradition. The Hermetic texts in this library emerged from Greco-Roman Alexandria. Plotinus's Neoplatonism is Platonism refined. Augustine's theology is Neoplatonism baptized. The Islamic philosophical tradition (al-Farabi, Avicenna) is Aristotle and Plato translated and extended. Kabbalah absorbed Neoplatonic emanation theory. The Renaissance Hermetic synthesis drew on both.

The mystery traditions (Eleusis, Orphism, Pythagoreanism) are the direct predecessors of the mystical traditions in every other Western tradition in this library. What Plotinus systematized, what Augustine converted, what the Kabbalists adapted — all began in the experience of Greek initiates at Eleusis, saying something happened that changed their relationship to death forever.

"Wonder is the beginning of wisdom." — Aristotle, Metaphysics 982b

Non-denominational reference guide · Fagles translations of Homer recommended · Read alongside the Hermetic Corpus and Enneads guides